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This sorrow at your death, despite the
years
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(This is) an account of the Imam after al-Hasan b.
Ali, peace be on him, (giving) the date of his birth, the evidence of his
Imamate, the age he reached, the period of his succession (khalifa), the time
and cause of his death, and the place of his grave. (It also provides) a
selection from the (historical) reports about him.
The Imam after
al-Hasan b. Ali was his brother, al-Husayn b. Ali (who was) the son of Fatima,
daughter of the Apostle of God, may God bless him and his family, through the
designation (nass) of his father and grandfather, peace be on them, and the
testamentary bequest (wasiyya) of his brother, al-Hasan, peace be on him. His
kunya was Abu Abd Allah (glory be to Him).
He was born in Medina,
on the fifth of Shaban in the year 4 A.H. (626). His mother, Fatima, peace be on
her, brought him to the Apostle of God. The latter was delighted with him and
named him Husayn. He sacrificed a ram on his behalf in the rite of aqiqa. On the
testament of the Apostle of God, he and his brother are the two lords of the
youth of Heaven, and by unanimous agreement, they were the grandsons of the
Prophet of Mercy.
Al-Hasan b. Ali, peace be on them, was like the
Prophet, may God bless him and his family, from his head to his chest, while
al-Husayn was like him from his chest to his feet. They were the two dear ones
of the Apostle of God among all his family and children. [Zadhan reported on the
authority of Salman, may God be pleased with him:]
I heard the
Apostle of God, may God bless him and his family, say concerning al-Hasan and
al-Husayn, peace be on them: O God, I love both of them. Therefore love them and
love whoever loves them Then he said: Whoever loves al-Hasan and al-Husayn, is
one whom I love. Whomever I love, God loves, and whomever God loves, He will
cause to enter Heaven. Whoever hates them, I hate and God hates. Whomever God
hates, He will cause to enter the Fire. Then he said: These two sons of mine are
my two plants of sweet basil (to sweeten) the world.
[Zirr b.
Hubaysh reported on the authority of Ibn Mas'ud: ]
While the
Prophet, may God bless him and his family, was praying, al-Hasan and al-Husayn
came and stood behind him. When he raised his head, he took them tenderly (into
his arms). When he resumed (his prayers), they resumed (theirs). Then when he
had finished, he sat one on his right knee and the other on his left knee and
said: Whoever loves me, should love these two. They, peace be on them, are the
two proofs (hujjatay Allah) of God of His Prophet in the contest of prayer
(mubahala). After their father, the Commander of the faithful, they were the two
proofs of God (hujjatay Allah) to the community concerning religion (din) and
belief (milla).
[Muhammad b. Umayr has reported on the authority of
his teachers (rijal) that Abu Abd Allah (i.e. Imam Ja'far al-Sadiq), peace be on
him, said:]
Al-Hasan, peace be on him, said to his companions: God
has two cities - one in the east and the other in the west - in which Gods
creatures are never interested in disobeying Him. Yet, by God, God's proof to
His creatures, both in those two and between them, is no other than myself and
my brother, al-Husayn.
A narration of the same kind is reported
from al-Husayn b. Ali peace be on them, when he said to the followers of Ibn
Ziyad on the day of deprivation:
What is the matter with you that
makes you help each other against me or (don't you see) if you kill me, you kill
God's proof to yourselves? No, by God, there is not between Jabilqa and Jabirsa
a son of a prophet through whom God provides proof to you other than
myself.
He meant by Jabilqa and Jabirsa, the two cities which
al-Hasan, peace be on him, had mentioned.
One of the conclusive
pieces of evidence (burhan) of the perfection of both of them, peace be on them,
and the proof of God's special regard for them both, after what we have
mentioned of the contest of prayer of the Prophet, may God bless him and his
family, (in which he used) them both, is the pledge (bay'a) which the Apostle of
God made to them, when he never made any (other) pledge to a child. The Qur'an
also brings down the positive statement of the reward of Heaven to them both
because of their works, despite the outward state of childhood in which they
were. It did not bring down that to any other like them. God said in Surat Hal
ata (known also as Surat al Dahr)
"And they give foods out of love
for him, to the poor, orphans and prisoners We only feed you for the sake of
God; we do not want reward or thanks from you. Indeed we fear from our Lord a
hard depressing day. Therefore, God will guard them from the evil of that day,
and make them meet with ease and joy, and reward them with gardens and silk
because they were patient." [Ch 76: Vr 8-12]
This statement is
general to them, peace be on them, with their father and their mother. The
tradition contains their assertion of that and their awareness of it; both of
which indicate that the illustrious verse was about the two of them and (that)
the greatest proof (hujja) to creatures was through them both. In the same way
the report about the Messiah, peace be on him, speaking in the cradle was a
proof of his prophethood and God's special regard for him through miraculous
acts (karama) which indicated his place and position with God with regard to
merit (fadl) The Apostle of God, may God bless him and his family, had made
clear his Imamate and the Imamate of his brother before him through designation
(nass) when he said:
These two sons of mine are Imams who will
experience difficulties. The testamentary bequest (wasiyya) of al-Hasan, peace
be on him, to him indicated his Imamate,just as the testamentary bequest of the
Commander of the faithful, peace be on him, to al-Hasan, peace be on him,
indicated his Imamate just as the testamentary bequest of the Apostle of God,
may God bless him and his family, to the Commander of the faithful, peace be on
him, indicated his Imamate after himself.
According to what we have
(just) mentioned the Imamate of al- Husayn, peace be on him, was confirmed after
the death of his brother al-Hasan, peace be on him, and the obedience of all
creatures to him was binding, although he did not summon them to (follow) him
because of precautionary dissimulation (taqiyya) which he was following and
because of the truce which existed between him and Mueawiya b. Abl Sufyan and
the need to fulfil it. In that he followed the same course as his father, the
Commander of the faithful, peace be on him, in terms of the establishment of his
Imamate after the Prophet, may God bless him and his family, despite (his own)
silence (about it), and also of the Imamate of his brother after the truce
despite (his) abstention (from politics) and (his) silence. In that they were
acting according to the practices (sunan) of the Prophet of God, may God bless
him and his family, when he was blockaded in al-Shi'b and when he escaped Mecca
as an emigrant by hiding in a cave and he was hidden from his
enemies.
When Muawiya died, the period of the truce came to an end.
(It was this) which had prevented al-Husayn, peace he on him, from calling
(people) to (follow) him. Then he made public his (claim to) authority as far as
was possible. Time after time he explained his right (to authority) to those who
were ignorant of it until followers gathered around him. Then he, peace be on
him, urged (them) to take up the struggle (jihad) and prepared for
battle.
Then with his children and the people of his house (ahl
baytihi), he set out from the sanctury of God (Mecca) and the sanctury of his
Apostle (Medina) towards Iraq because of the help that was sought from him by
the members of his Shia who had urged him (to come) against the enemies. His
paternal cousin, Muslim b. Aqil, may God be pleased with him, had preceded him
and had satisfied him of the (sincerity of their) call to God and of (their)
pledge of allegiance to him to take part in the struggle. For the people of Kufa
had pledged their allegiance to him (Muslim) to (do) that, and had promised (to
do) it and had guaranteed help and advice to him and had given their trust and
contract to him. However it was not long before they broke their pledge,
deserted him and handed him over. Then he was killed in their midst without them
(trying) to stop it.
(Furthermore) they went out to (make) war
against al-Husayn. They besieged him, peace be on him, prevented him from
returning to God's land (i.e. Mecca) and they used force against him in such a
way that he could find no one to help him, and no place of refuge from them.
They prevented him from getting water from the Euphrates so that they might gain
power over him. Then they killed him. He, peace be on him, died, (a man
desperately) thirsty, yet still striving and showing fortitude, (a man) forced
to be detained, (a man) oppressed. The pledge of allegiance to him was revoked.
The respect due to him was ignored. The covenant to him was not fulfilled nor
the responsibility of the agreement made with him honoured. (He died) a martyr
as his father and brother, peace be on them, had done before him.
A
Sample of the Outstanding Virtues of al-Husayn b. 'Ali Peace be on Him, the
Merit in Visiting (His Grave) and Mention of His Tragedy [Said b. Rashid
reported on the authority of Yala b. Murra, who said:] I heard the Apostle of
God, may God bless him and his family, say: Husayn is from me and I am from
Husayn. God loves whoever loves him. Husayn is indeed an (outstanding) grandson
among grandsons.
[Ibn Lahia reported on the authority of Abu 'Awana
(with an interrupted chain of authorities) (rafa'ahu) back to the Prophet, may
God bless him and his family:]
The Apostle of God said: Al-Hasan
and al-Husayn, peace be on them, are the ornaments of the throne (of Heaven).
Indeed Heaven, itself, said, 'O my Lord, You have filled me with weak and poor
inhabitants.' God, the Exalted, replied to it: 'Are you not content that I have
adorned your corners with al-Hasan and al-Husayn, peace be on him?' Then it
swaggered as a bride swaggers with happiness.
[Abd Allah b. Maymun
al-Qaddah reported on the authority of Jafar b. Muhammad al-Sadiq, peace be on
them, who said:]
Al-Hasan and al-Husayn, peace be on them, were
wrestling in front of the Apostle of God, may God bless him and his family.
Hasan, catch hold of Husayn, said the Apostle of God, may God bless him and his
family. Apostle of God, are you encouraging the big one against the little one?
said Fatima, peace be on her. It is Gabriel, peace be on him, who is saying to
al-Husayn: Husayn, catch hold of al-Hasan, replied the Apostle of God, may God
bless him and his family.
[Ibrahim b. al-Rafi'i reported on the
authority of his father, on the authority of his grandfather, who
said:]
I saw al-Hasan and al-Husayn, peace be on them, walking to
the pilgrimage. They did not pass a rider who did not dismount and walk too. It
became arduous for some of them. They said to Sad b. Abi Waqqas Walking is
arduous for us. We would prefer to ride but these two young lords (sayyid) are
walking. Abu Muhammad, said Sad to al-Hasan, peace be on him, Walking is hard on
a group of those with you, yet the people cannot make themselves feel better by
riding when they see you two walking. If you rode, (it would be easier for
them). We will not ride, replied al- ,Hasan, peace be on him. We have pledged
ourselves to walk to the Sacred House of God on our feet. However, we will turn
aside from the road. They both went aside from the
people.
[Al-Awza'i has reported on the authority of 'Abd Allah b.
Shaddad, on the authority of Umm al-Fadl, daughter of al-Harith:
]
She visited the Apostle of God, may God bless him and his family
and said: Apostle of God, I have had a strange dream during the night. What was
it?, he asked. It was terrible, she said. What was it?, he repeated. I saw
(something) like a piece of your body cut up and put in my lap, she answered.
You have seen well said the Apostle of God, may God bless him and his family.
Fatima will give birth to a boy when she is sitting on your lap (to give birth).
[She reported:] Fatima did give birth to al-Husayn, peace be on him, and he was
in my lap just as the Apostle of God, may God bless him and his family, had
said. One day I took him to the Prophet, may God bless him and his family, and I
put him in his lap. His gaze turned away from me. Behold, both the eyes of the
Apostle of God, may God bless him and his family, were flowing with tears. I
said: (May I ransom you) with my father and mother Apostle of God, what is the
matter with you? "Gabriel, peace be on him, came to me," he said. "He told me
that my community will seek to kill this son of mine and he brought me dust made
red by his (blood)."
[Simak reported on the authority of Ibn
al-Mukhariq on the authority of Umm Salama, may God be pleased with her, who
said:]
One day while the Apostle of God, may God bless him and his
family, was sitting down, and al- Husayn was sitting on his knee, his eyes
suddenly filled with tears. I said to him: Apostle of God, why do I see you
weeping, may I be your ransom? Gabriel, peace be on him, came to me, he said.
She consoled me for the death of my son, al-Husayn, and he told me that a group
of my community will kill him. May God never let them have intercession from
me.
[It is reported with another chain of authorities on the
authority of Umm Salama, may God be pleased with hey that she
said:]
One evening the Apostle of God left us and was away for a
long time. He came back, he was dishevelled and dusty and his hand was holding
(something). I said to him: Apostle of God, why do I see you dishevelled and
dusty? He said: I have just been on a night journey to a place in Iraq, called
Karbala. There I saw the death of my son, al-Husayn, and a group of my children
and the members of my family (ahl al-bayt). I could not stop (myself) from
gathering (some of) their blood and here it is in my hand. He opened his hand
and said: Take it and look after it. I took it. It was like red soil. I put it
in a phial, fastened its top and kept it. When al-Husayn, peace be on him, left
Mecca on his way to Iraq, I took out that phial every day and night. I used to
smell it and look at it. Then I would weep for his fate. On the 10th of (the
month of) al-Muharram, the day on which al-Husayn, peace be on him was killed, I
took it out. At the beginning of the day it was in its usual condition, but at
the end of the day, behold, it was fresh blood. I shrieked (with grief) and
wept. Then I restrained my anger out of fear that the enemies of the family of
the Prophet) in Medina would heae and would hurry to rejoice at their
misfortune. I have kept it secret up to the present time, even to the day when
the messenger bringing the news of his death came to announce it. Then what I
had seen was proved.
It is reported that one day the Prophet, may
God bless him and his family, was sitting down. Around him were Ali, Fatima,
al-Hasan and al-Husayn, peace be on them. He asked them: How would you feel if
when you were killed, your tombs were scattered around (the country)? Will we
die an (ordinary) death or will we be killed? al-Husayn, peace be on him, asked,
Rather you will be killed unjustly, my little son, and your brother will be
killed unjustly," he answered. "Your offspring will be scattered over the land.
Apostle of God, who will kill us? asked al-Husayn, peace be on him. The evil men
among the people, he said. Will anyone visit (our graves) after we are killed?,
he asked. Yes, my little son, he told him, a group (taifa) of my community will
gain my benificence and favour through visiting (your graves). On the Day of
Resurrection, I will bring them to the place so that I may take them by the arms
and save them from its terrors and sorrows.
[Abd Allah b. Sharik
al-Amiri reported:]
I heard the followers of Ali say when 'Umar b.
Sed went through the gate of the mosque: There is the killer of al-Husayn b.
'Ali, peace be on him. That was some time before he was
killed.
[Salim b. Abi Hafsa reported:]
Umar b. Sa'd
said to al-Husayn: Abu Abd Allah, stupid people have come to me claiming that I
will kill you. They are not stupid, al Husayn, peace be on him told him. They
are men who dream (of the future). Yet it pleases me that you will not enjoy the
land of Iraq for long after me.
[Yusuf b. Abida reported: I heard
Muhammad b. Sirin say:]
Such a redness which was in thc sky was
never seen except after the killing of al-Husayn b. Al, peace be on
him.
[Said al-Iskaf reported: Abu-Ja'far, peace be on him,
said:]
The killer of Yahya b. Zakariyya (John the Baptist) was a
son born out of wedlock. The killer of al-Husayn b. Ali was a son born out of
wedlock. The sky only went red for those two.
[Sufyan b. Uyayna
reported on the authority of Ali b. Zayd, on the authority of Ali b. al-Husayn,
peace be on them, who said:]
We set out with al-Husayn, peace be on
him. We did not stop at any halting-place without him setting off from there by
(first) mentioning Yahya b. Zakariyya and his death. He would say: There was a
day and it was a day of the humiliation of the world before God, when the head
of Yahya b. Zakariyya was given to one of the prostitutes of the Banu
Israil.
Reports have already been presented (which show) that none
of the killers of al-Husayn, peace be on him, and his followers, may God be
pleased with them, managed to avoid being killed or suffering tribulation in
such a way as put them to shame before their death.
Al-Husayn,
peace be on him, came to his death on Saturday, the 10th of (the month of)
al-Muharram in the year 61 A.H. after the (time for) the mid-day prayer. (He
was) killed wrongfully, while thirsty, always showing fortitude but forced to be
detained, as we have already explained. His age on that day was fifty-eight
years. Of these, he spent seven with his grandfather, the Apostle of God, may
God bless him and his family, thirty-seven with his father, the Commander of the
faithful, peace be on him, and forty-seven with his brother, al- Hasan, peace be
on him. The period of his succession (to the Imamate) after his brother was
eleven years. He, peace be on him, used to use henna and a black dye (katam).
When he, peace be on him, was killed, the dye came off (the beard on) his two
cheeks.
Many reports have come down about the great merit (to be
acquired) by visiting his (grave) indeed of it being necessary for everyone who
accepts the Imamate of al-Husayn, peace be on him, (as being bestowed on him) by
God, the Mighty and High. It is reported from al-Sadiq Jafer b. Muhammad, peace
be on him, that he said: Visiting the grave of al-Husayn, peace be on him, is
equal to a hundred acceptable pilgrimages and a hundred acceptable lesser
pilgrimages ('umra). The Apostle of God, may God bless him and his family, said:
Whoever visits the grave of al-Husayn, peace be on him, after the latter's
death, will have heaven (as his
reward).
--------------------------------------------------------------------------------
Ref:
Kitab
al Irshad
By Sheikh al
Mufid
--------------------------------------------------------------------------------
Imam
Hussein had married five times. The names of his wives are:
1. Janabe
Shahr Banu the daughter of Yazd Gurd, the last emperor of Iran. Imam Zaynul
Abedin a.s. our fourth Imam was her son. She died within ten days of our fourth
Imam's birth.
2. Janabe Rabab was the daughter of Imra'u Al Qays the
chief of the tribe of Kinda.Janabe Rabab was the mother of Sakinah and the baby
Abdallah (also called Ali Asghar). She was present in Kerbala with Imam Hussein
a.s. and died after one year of return to Medinah after the tragedy of
Kerbala.
3. Janabe Laila was the daughter of Abu Murra, the son of
Urwah bin Mas'ud Al Thaqafi. Her mother was Maymunah, the daughter of Abu Sufyan
and thus she was the cousin of Yazid. Her aunt Umm Sa'id, daughter of Urwah was
a wife of Imam Ali a.s.. Janabe Laila was the mother of Ali Akbar. According to
scholars she was not alive at the time of the Tragedy of Kerbala. Her name has
not been mentioned in the old books written about Kerbala. Nor was her name
mentioned in the court of Yazid and there is no account of anyone blaming Yazid
for imprisoning his own cousin.
4. Janabe Umm Ishaq was the daughter of
Talhah bin Ubaydallah Taimi and she is the mother of Fatema Kubra.
5.
Janabe Quda'iyah was from the the tribe of Quda'ah. She gave birth to one child
Jaffer who died in Childhood.
